Existentialism believes that human beings have their own unique experience or “existing” appear to be present for any common purpose, use or “truth” or any other tradition. Existentialism, of any variety of philosophies, is the most influential in continental Europe from about 1930 to the mid-20th century, with a general explanation of the existence of human beings in the world, which emphasizes its briefness and problematic character. The existentialist movement is probably the most well-known philosophical movement outside of philosophy, and at least two of its members are among the most famous philosophers and are widely read by philosophers. It certainly has a considerable impact beyond philosophy, for example on psychological theory and art. The idea is that humans first exist, and then each person spends a lifetime changing its essence or nature.
Although the core value of existential thought is generally recognized as freedom, its primary quality is authenticity. More precisely, existentialism exhibits hostility to abstract theories or systems that, through less-than-simple formulas, offer to describe all the complexities and difficulties of human life. These national abstract systems obscure the fact that life is a rather rough-and-tumble matter, often very messy and problematic. Existentialists do not have a single theory that can capture the entire experience of human life. Existentialism is currently acknowledged by nineteenth-century Danish philosopher Seren Kierkegaard, German philosopher Friedrich Nietzsche, Martin Heidegger, Karl Jaspers (1883 – 1969), and Edmund Husserl and Russian féodor Dostoyevsky (1821 – 1881). Czech Franz Kafka (1883 – 1924). It could be argued that Georgi Wilhelm Friedrich Hegel and Arthur Schopenhauer also had important implications for the development of existentialism, as the Kierkegaard and Nietzsche philosophies were written in response or in opposition to them.
Seren Kierkegaard is generally regarded as the first existentialist philosopher, though he did not use the term existentialism. He proposes that not every society or religion is the only person responsible for paying for life and living “passionately” with passion and sincerity. The existence is always certain and distinct – always my existence, your existence, His existence, His existence. Existence is essentially the problem of existence (ie the way of being); It is, therefore, an investigation. That inquiry is constantly faced with various possibilities, of which one (i.e., the human person) must make a selection, after which he must commit himself. Since those possibilities are formed individually by relationships with things and with other people, existence is always around the world. That is, a firm and historically determine the situation in which the choice of boundary or condition is chosen. People are called Dussain (“to be there”) in Martin Heidegger’s phrase because they are defined by their presence, or being in the world and being in it.
In this article, however, it is conceived that something about existentialism can be understood as a transparently defined movement. Often, existentialism as a movement is used to interpret those who have refused to be associated with any thought denied the adequacy of any body of belief or system, and claim that they claim life to be patronizing, academic, and remote. Although it has many similarities with nihilism, existentialism is a reaction against traditional philosophies such as rationalism, empiricism, and positivism, which seek to find a final order and universal meaning in metaphorical principles or within the structure of the observed world, claiming that people are in fact rational. Rather than decide what they mean.
